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Meeting #17 18 March 2010 – Panawat Approximately two hundred teachers have gathered at Panawat from around Thailand, for several days of talks with Luang Por about being role models for their studen

Around two hundred teachers from Thailand gathered at Panawat for spiritual talks with Luang Por, focusing on being role models for students. The retreat center offers a beautiful environment with spa

Here is the extracted text from the image: --- **This Life Next Life** (in red, italics) 34 she met with ruin and disaster. Even so you, Prince, foolish and thoughtless that you are, will meet

ข้อความนี้พูดถึงความสำคัญของการใช้ชีวิตอย่างมีคุณธรรมและความฉลาดในการค้นหาความหมายของชีวิตและชีวิตถัดไป โดยยกตัวอย่างถึงพระราชาที่มีแนวคิดผิด ๆ และความสำคัญของการรอคอยและเติบโตอย่างชาญฉลาดเพื่อประโยชน

When people lose their faith in Buddhism, they do not teach their children to pay respect to the monks. They show no interest in studying Buddhist teachings and stop making merit. All temple activitie

เมื่อผู้คนสูญเสียศรัทธาในพุทธศาสนา พวกเขาจะไม่สอนลูกๆ ให้เคารพพระสงฆ์ และไม่แสดงความสนใจในการศึกษาอาจารย์ Buddhist จนลดจำนวนผู้ปฏิบัติ อย่างไรก็ตาม สถานการณ์นี้ถูกขับเคลื่อนโดยนักเขียนเพียงไม่กี่คนที่

Youth Moral Development Project Children from all age-groups can join programmes which they can enjoy and simultaneously absorb some good moral values inserted in our various activities, such as: 1)

โครงการพัฒนาคุณธรรมเยาวชนเป็นโครงการที่เปิดโอกาสให้เด็ก ๆ ทุกช่วงวัยสามารถเข้าร่วมกิจกรรมที่สนุกสนานและซึมซับคุณธรรม ผ่านกิจกรรมต่าง ๆ เช่นชมรมเยาวชนธรรมกาย, โครงการศึกษา dhamma เคลื่อนที่ และโครงการพ

Luang Phaw Dhammajayo is compassionate. He cares the others, wishing all people to be happy and attain inner peace. He has established DMC channel in which he gives teachings to propagate Buddhism dai

Luang Phaw Dhammajayo promotes compassion and the teachings of the Buddha through the DMC channel, guiding individuals towards inner peace and happiness. His approach emphasizes non-violence, making i

The human mind has great power but if a person's mind is still constrained by greed, anger, and delusion, human beings will fight with, compete with, and exploit one another. In the long history of hu

The text discusses the significant role of the human mind in shaping conflicts and peace. It emphasizes that when the mind is influenced by greed, anger, and delusion, it leads to strife among humans,

If you have an internal experience that differs from what you normally experience, do not become agitated or happy. Keep your mind unperturbed, just observe dispassionately. Do not be pleased or displ

In this insight, the practice of meditation is highlighted where one is encouraged to maintain a dispassionate observation of internal experiences. This leads to a refined mind centered at the body’s

someone who is angry or hateful. When we are happy and content with ourselves, we project a personality of self-confidence and social grace. For this reason, merit can indeed change our personality to

Merit is an integral part of our personality, bringing satisfaction and contentment while enhancing social grace and self-confidence. It cannot be transferred, as it belongs solely to the individual.

111. PURSUING PERFECTIONS UNTIL YOU PREVAIL Addressing a group of Upasaka (male temple attendants) getting ready to be ordained: When you have decided to enter the temple in order to pursue Perfecti

In a talk directed at male temple attendants preparing for ordination, the importance of unwavering commitment to the pursuit of Perfections is emphasized. The speaker stresses the need to avoid distr

once dead, they will be better off, that they are fond of life, averse from dying, fond of happiness, disinclined for sorrow. This, Master Kassapa, is for me evidence that there is no other world, no

This text discusses the human inclination towards life and happiness while fearing death and sorrow. It presents a simile involving a brahmin with two wives and the devastating consequences of greed w

are like any of them and if we have performed our duties as true Buddhists yet or not. A true Buddhist must exhibit the following characteristics: 1) Belief in the Lord Buddha’s Enlightenment. It is

This text outlines the defining characteristics of a true Buddhist, emphasizing belief in the Lord Buddha's Enlightenment, adherence to the 5 precepts, understanding the Law of Kamma, and maintaining

ไม่ผุดไม่ผลุดตลอด  พระพร แล้วก็รู้สึกถึงพระเมตตาไพเราะพุทธเจ้าผู้ ในวันในโรงแรมดีเดย์ออกจากความคิดนี้ สัญลักษณ์ไว้ใกล้ใจแล้ว รู้สึกมีไอร่าแล้วก็เดินไปเองในอากาศ เมื่อตื่นเต็มอยู่ในน้ำลายก้อยนั่นๆ เนื

ข้อความนี้พูดถึงการสัมผัสถึงพระเมตตาของพระพุทธเจ้าและความสงบที่เกิดจากการทำสมาธิ ผู้เขียนอธิบายถึงการเดินทางทางจิตใจที่นำไปสู่การเห็นคุณค่าของธรรมชาติและการมีชีวิตอยู่ร่วมกับผู้อื่นในสังคม การบูชาคุณค

พระอัจฉริยภาพแห่งกษัตริย์ไทย ๓๗ แต่เมื่อพระองค์ทรงครองราชย์ไปได้ระยะหนึ่ง ก็ทรงประสบเหตุบ่อย่างทำให้ได้คิด ซึ่งเป็นข้อคิดที่ทำให้พระองค์ทรงตัดสินพระทัยทรงราชสมบัติ ออกนอกพระเนื่องจากในยุคนั้นไม่ม

บทความนี้สำรวจพระอัจฉริยภาพแห่งกษัตริย์ไทย โดยนำเสนอเหตุการณ์ที่ทำให้พระองค์ทรงตัดสินพระทัยและการปฏิบัติธรรมของพระมหาชนกในยุคนั้น ก่อให้เกิดข้อคิดในการสร้างวิริยบารมี ซึ่งเป็นหนทางสู่ปัญญาและความก้าวห

When some people learn they are being gossiped about, they become so furious that they could kill the person who started the rumor. But if we know how to turn our ears into a wok handles, those words

Gossip can evoke strong emotions, but those who learn to disregard malicious words can achieve a peaceful mind. Compliments should be met with rationality rather than infatuation. The wisdom of our gr

Base on this truth, whether we are content or not, as humans, we must learn to have calm and unwavering minds, not to be frightened of life's uncertainties, and know how to remain alert, like the eart

This content emphasizes the importance of maintaining a calm and unwavering mind amidst life's uncertainties. Drawing from the teachings of the Lord Buddha to Venerable Rahula, it illustrates the need

Ten Perfected Virtues (Paramis): 1. Dana giving, charitable act, generosity 2. Sila morality, ethics, precepts 3. Nekkhamma renunciation; relinquishment of worldly possessions 4. Panna wisdom 5. Viriy

This text outlines the Ten Perfected Virtues (Paramis) in Buddhism, emphasizing the significance of Dana (generosity), Sila (morality), and other virtues for a moral life. It explores Sammadhitti or R

“Our brain (the five senses actually) takes in information in this way: Perception, Memorization, Thinking, Knowing or Cognition. Perception, of course, starts the process by an action happening to us

This text discusses the intricate processes of how our brain perceives, memorizes, thinks, and ultimately knows. It highlights the significance of each stage, emphasizing the depth required in thinkin

ments with a Phammo Master him, and begged him to come back. "I cannot come into your castle with these clothes on," said the hermit. "The people turned me away at the gate because they saw my old cl

In this entertaining story, a hermit is initially turned away from a feast due to his old clothes. After receiving new attire, he humorously chooses to feed his clothes instead, illustrating the lesso

And for the one who has missed the objective entirely, he deserves nothing. And let him know that he is lucky to keep his job. And for those who have worked hard but caused more damage than good, the

This excerpt discusses the importance of understanding the Law of Kamma, emphasizing that those who fail to meet objectives or cause harm must reflect and adjust their actions. It highlights that hard

banana blossoms to eat with condiments. And yet we still have to wait a full year for the fruit. "The first stage of good deeds: Once we have done something good, no matter if anybody sees it or not,

This text draws an analogy between the stages of good deeds and the growth of banana plants, highlighting four key stages: self-satisfaction, development of character, realization of fortune, and soci